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The Reading Experience

Daniel Green’s Blog and Website

  • Freedom to Roam

    Over the weekend I watched Woody Allen's Anything Else on DVD. (I believe I am correct to say it is his most recently released film.) To sum up the experience quickly, it was very painful.

    As the author of a "scholarly" essay on Allen, as well as other such essays on film comedy more generally, I feel like I do have some modest authority to speak on this subject (as well as to occasionally change the focus of this blog from literature to film), and to judge that Anything Else is a complete dud, perhaps the most disheartening failure of Allen's career. (Interiors was bad, but for other and to some extent understandable reasons.) This may be the first time Allen sets out to be funny in the manner of his earlier films–at least the "romantic" comedies Annie Hall and Manhattan–and just isn't.

    The jokes are generally tired and derivative (with a few exceptions, as when the protagonist's girlfriend tells him (in essence) she can no longer stand to have sex with him, but that of course it has nothing to do with him), but that is really the consequence of the film's lack of authenticity more generally. The film's main characters are young–even younger than Allen and his own co-stars in their "younger" days in the 70s–and Allen seems to have no clue what to do with them other than rehearse the old routines in what is only a superficially similar mileu.

    How much more interesting it would be to see Allen attempt to portray–comically, of course–characters of his own age (60s) dealing with the kinds of problems they still confront, rather than, as he does in this film, trying to keep up with the kids. There aren't that many precedents for either slapstick or romantic comedies about older folks, but one would think that someone as unconcerned about Hollywood and its conventions and as bold a filmmaker as he once was, at least, would be willing to tackle such a subject. Allen's comedic talents and joke-making facility in this context might produce something "edgy" indeed.

    Of course, that Allen has chosen in Anything Else to make a conventional romantic comedy focusing on younger people–unmarried people–may just be an obvious sign of the kind of audience to which filmmakers must appeal. It's certainly possible that a film of the sort I've described would fail miserably at the box office (although it probably couldn't fail more miserably than Anything Else apparently did), since the audience for even the "mature" subjects that do get screen treatment now is assuredly small and perhaps getting smaller. However, if a filmmaker as free to do as he pleases as Allen has generally been can't break out of the constraints of the "youth market," who can?

    In this way writers of fiction still have an advantage over filmmakers. In some ways their biggest obstacle lies in the opposite direction: actually cultivating a youthful audience for fiction. Still, literary fiction generally depicts the full range of available experience, from childhood to old age, if anything is able to explore the less familiar if not deliberately ignored circumstances of the various kinds of "marginal" people movies don't always like to examine. (And if they do, frequently they're movies based on novels.) Perhaps novelists and short story writers ought not to aspire to the kind of popularity movies enjoy, if it would mean giving up this freedom to roam through the whole open territory of human experience.

  • On Charles Dickens

    Steve Mitchelmore at In Writing bravely confesses to all of the "great" writers he hasn't read. The first one he mentions is Charles Dickens.

    I suspect Steve isn't alone, if not in having read no Dickens then certainly in having read very little of his work. This is no doubt in large part, at least in the U.S., to the horrible way Dickens has been "taught" in American high schools. (The extent to which literature is actually taught at all in high schools, or even whether it ought to be, are entirely separate questions to be left for another day.) By and large, the Dickens novel most frequently thrust into the hands of high school students is A Tale of Two Cities, inarguably his least representative work, and arguably his weakest. It is used in this way, in fact, because it generally contains fewer of those characteristics that make Dickens Dickens: his picaresque abandon, his outsized characters, his exuberant and fluent style, above all his humor. In my opinion, no writer in any language is funnier than Charles Dickens.

    Here's a passage that illustrates many of the features I've just mentioned. It's from Dombey and Son and introduces "Miss Tox":

    The lady thus specially presented was a long lean figure, wearing such a faded air that she seemed not to have been made in what linen-drapers call "fast colours" originally, and to have, by little and little, washed out. But for this she might have been described as the very pink of general propitiation and politeness. From a long habit of listening admirably to everything that was said in her presence, and looking at the speakers as if she were mentally engaged in taking off impressions of their images upon her soul, never to part with the same but with life, her head had quite settled on one side. Her hands had contracted a spasmodic habit of raising themselves of their own accord as an involuntary admiration. Her eyes were libale to a similar affection. She had the softest voice that ever was heard; and her nose, stupendously aquiline, had a little knob in the very centre or keystone of the bridge, whence it tended downwards towards her face, as in an invincible determination never to turn up at anything.

    Miss Tox is a relatively minor character in the novel, but she's as absolutely vivid a character as many a protagonist in novels by lesser writers. And Dicken's novels are full of such characters, all of them at once both distinctive and colorful as well as fully recognizable as "types" that must have been instantly recognizable to readers in Victorian England–creating this sort of characterization itself being one of Dickens's great gifts, perhaps unrivaled by any other novelist. The humor of this passage is also typically "Dickensian": observant, tolerant of eccentricities, and devastating all at the same time. His comedy can sometimes be "gentle," but it is frequently also quite caustic, even dark. Here is the first paragraph of Dombey and Son: "Dombey sat in the corner of the darkened room in the great arm-chair by the bedside, and Son lay tucked up warm in a little basket bedstead, carefully disposed on a low settee immediately in front of the fire and close to it, as if his constitution were analogous to that of a muffin, and it was essential to toast him brown while he was very new." This seems a homey enough scene, except that, as it turns out, Dombey's ultimate actions toward Son are indeed such (if unintentional) to "toast him brown." (And the fireside vignette is taking place at the same time Dombey's wife is dying after giving birth to Son.)

    The ultimate effect of both the comedy and the characters in Dickens's novels is to convey a world that is utterly real and also completely removed from the "real world": a Dickens-world that no one could mistake for another writer's creation, or for that matter the usually banal world we all inhabit. This does not mean Dickens is for "escapist" readers. Few novelists have ever been as engaged with the social and cultural and economic conditions of his/her time as Dickens. Dombey and Son depicts the horrendous consequences of the mercantile mindset in a way that should make us ashamed to have sentimentalized A Christmas Carol as much as we have done. There's no more scorching indictment of "the law" as Bleak House. (Perhaps Gaddis's A Frolic of His Own.) Hard Times portrays the ill effects of utilitarianism with compact (for Dickens) precision. But his novels are first and foremost fully realized aesthetic creations in which the comedy and the satire and the characterization and the social commentary are all inextricably joined.

    Which is not to say there are no flaws in Dickens's fiction. If we've sentimentalized Ebenezer Scrooge and Tiny Tim, there's truth in the charge they're latently–maybe more than latently–sentimental figures to begin with. Florence Dombey is the Tiny Tim of Dombey and Son, and here's a description of her: "Florence was little more than a child in years–not yet fourteen–and the loneliness and gloom of such an hour in the great house where Death had lately made its own tremendous devastation might have set an older fancy brooding on great terrors. But her innocent imagination was too full of one theme to admit them. Nothing wandered in her thoughts but love–a wandering love, indeed, and cast away–but turning always to her father." This at a point in the novel when Florence's father could not be less deserving of her love. There's no getting around the fact that Dickens's novels are to some degree enfeebled by the too-frequent appearance of characters and scenes like this. Luckily, his best books are relatively free of them, and such characters as Florence Dombey do have a role to play in the overall moral dynamics at work in his fiction. (One of the consequences of assigning them this role, however, is that with these characters we are deprived of the great comic flourishes of which Dickens is otherwise such a master.) Furthermore, the great strengths of his work, the strengths I have tried here to indicate, however sketchily, vastly compensate for the emotional flaccidity the sentimental moments occasionally introduce.

    In short, if there is an impression that Charles Dickens is old-fashioned, stodgy, associated with a now superseded approach to writing fiction, that assumption is totally wrong. Readers and writers can still learn much about what fiction is capable of achieving by reading him.

    Nor should his immense popularity, both during his lifetime and subsequently, be held against him. It is merely one of the few examples of the public actually being right.

    For the uninitiated–perhaps even Steve?–there are several ways of beginning with Dickens. Of the earlier, more loosely structured books, Oliver Twist and Nicholas Nickleby would be good choices. If you'd prefer to start with something briefer and more concentrated, Hard Times is the choice. If you want to go straight to the masterworks, these would be Bleak House and Great Expectations. (Dombey and Son falls just short of these books, as does Our Mutual Friend.) Although David Copperfield is perhaps Dickens's most popular book, it is also a great novel as well.

    For a much longer appreciation of Dickens, see Edmund Wilson's "Dickens: The Two Scrooges" in The Wound and the Bow. If I can't persuade you to read Dickens, perhaps Wilson can.

  • Ladies Only?

    When is "chick lit" actually chick lit? That is, when is it more, or less, than "a lucrative niche in an otherwise struggling fiction industry"? Is it a legitimate "genre" of contemporary literature? Is it an inherently derogatory term? If a book concerns a single and/or educated and/or young-ish woman "worrying about" her status, her love life, her family, does it automatically qualify as belonging to the genre? Can the "lit" part be completely spelled out into "literature"?

    These questions occur to me as I finish reading When the Messenger is Hot, a debut collection of stories by Elizabeth Crane. Many of the reviews of the book referenced "chick lit" (at least one referring specifically to Bridget Jones, presumably the Ur-text of chick lit), and the stories, most of them revolving around the kind of urban woman mentioned above, certainly seem directed to readers who would find fiction about unmarried heterosexual women and their travails immediately appealing.

    But ultimately the stories do also seem–or at least their cumulative effect seems–more substantive than the term "chick lit" appears designed to allow for. At the same time, their almost obsessive concern with dating and sex, lifestyle and love, makes one hesitate to think of them as "literary" in the fully amplified sense of that word.

    Most of the stories are tinged with a melancholy and frustration that certainly elevates them above the Candace Bushnell-level of "women's writing." The best story in the book, "Privacy and Coffee," about a woman who in essence avoids committing suicide by "falling up" to a secluded part of a friend's apartment house rather than "jumping down" from it, is tonally right-on in capturing the protagonist's subdued despair. The second best story, "Something Shiny," is a mordantly funny tale of, literally, a loss of identity.

    Formally and stylistically the book displays some imagination and skill as well. Crane is not afraid to break out of the mold of the well-made story, experimenting in many of the stories with structure and character-creation, venturing sometimes, with varying degrees of success, into fantasia and reverie. Crane's style, generally consistent across all the stories, is also unconventional in a pleasingly unwieldy kind of way. (In a profile published in New City Chicago, Crane intimates she wanted to emulate David Foster Wallace, but her style reminds me somewhat of the decidedly non-chick writer Stephen Dixon.)

    And yet, my enduring impression is that When the Messenger is Hot to some degree expends the writer's talents and insights on overly flimsy material. Even the recurring motifs of death and grief (in most cases for the protagonist's mother) ultimately lead less to reflection on these unavoidable occurences than to assertions of the characters' sorrow in dealing with them–as if they're just one more obstacle in the way of these characters finding "fulfillment" in a rather hackneyed and familiar way. It would finally be unfair to label Elizabeth Crane a writer of "chick lit," but fans of the genre would still probably find her book more than faintly recognizable.

  • The Idiocy of Synopsis

    The New Critics sometimes appealed to what they called the "heresy of paraphrase." As defined by Hugh Holman in A Handbook to Literature, this meant that " a work of art means what it means in the terms in which it delivers that meaning, so that paraphrase, summary, abridgement, expansion, or translation is bound to miss the point, usually by understating the complexity and misconstruing the uniqueness of the original statement." Pretty clearly, the word "synopsis" could be added to this list.

    As usual, the New Critics needlessy phrased this idea in religious language, but the underlying principle is sound enough. And it was this New Critical dictum I immediately recalled when reading Robert McCrum's "The Curse of the Synopsis" in Sundays Guardian/Observer.

    As I compose this post, both the Literary Saloon and Confessions of an Idiosyncratic Mind have already commented on this article, but while in both cases their comments are completely well-taken, I don't think they go nearly far enough in capturing the sheer idiocy of judging the quality of a given book–at least when it comes to fiction–on a "synopsis." Perhaps this practice works well enough for some works of non-fiction–those in which information and "content" clearly overshadow all other considerations–but only the most reductive, simplistic approach to fiction or creative nonfiction could settle for synopsis.

    Put simply, what does a novel have to do with synopsis, or synopsis with a novel? A synopsis is usually a plot synopsis, and such an account of a work of fiction doesn't come close to describing what the reader will actually experience in reading the work, and with modern/contemporary fiction it's a total disaster. Even most forms of neorealism don't put much emphasis on plot–writers having sensibly concluded there's no point in competing with movies for the slam-bang scenario–and what would be the point of laboriously describing in a synopsis the details of character and setting that the reader simply has to encounter in the finished work?

    Think of the great novels that would necessarily seem silly in synopisis: Catch-22? Gravitys Rainbow? JR? Even Rabbit, Run or The Assistant? All of these books have to be experienced in their unfolding on the page for their qualities of language, form, tone, the intangible elements creating a good novel's distinctive voice. If a novel's essential attributes can be presented in a synopsis, why not just save time and go with the synopsis?

    Perhaps–perhaps–some genre fiction in which plot is clearly king could be adequately previewed in a synopsis. But even here, can we be certain that a really good genre novel is going to get published because of what is known about it through a synopsis? Do all the movies made recently from Philip K. Dick's novels (a film version being a kind of synopsis) really capture what Dick's fans love about his books?

    Most likely publishing through synopsis is just a way of making the job easier for editors and publishers, allowing them to perpetuate the blockbuster syndrome. In my view, most editors and publishers at the "major" houses don't know what they're doing anyway–certainly they know little about literature–and the "curse of the synopsis" is actually a curse on literature itself.

  • Preceding Essence

    A review of Bernard Henri-Levy's Sartre: The Philosopher of the Twentieth Century (unfortunately featured at Arts & Letters Daily) that couldn't be more wrong about Sartre.

    The reviewer, Brian C. Anderson, offers up this thesis: "What Sartre actually offers us is a paradigmatic example of the leftist mind, in all its dodgy enthusiasms." Putting aside for the moment that Anderson's own account of Sartre's career belies this statement, Sartre was not "paradigmatic" of anything except his own thinking and writing. He's become a handy tool to use in bashing left-of-center thinkers, writers, and ideas (even just poor tepid liberalism), and this to a significant extent through his own mistakes: his later Marxist and Maoist phase was indeed "dodgy," his actions and statements frequently obnoxious and just plain stupid.

    But his fiction up to the 1950s, as well as at least Being and Nothingness among his philosophical works, remain essential reading. Even Anderson admits to the value of this work, although his praise is grudging enough. (He is wrong to say that the fiction and drama of this earlier period should be read as "a description not of a permanent truth of man’s fate but of the predicament of a certain kind of modern man." These works precisely describe a "permanent truth of man's fate.") No one who reads Nausea shorn of the preexisting animus expressed by Anderson could say it does not remain a readable and affecting novel.

    Moreover, the idea that Sartre's misguided politics were somehow an intrinsic feature of his philosophy is simply incorrect. There's nothing inherently leftist, much less Marxist, about existentialism. If there was, such concerted efforts to hold up Camus as a cold-warrior alternative to Sartre as have been made would not be possible. Nausea and Being and Nothingness were not the products of the "leftist mind." The review's biographical sketch of Sartre itself shows that his leftism was something Sartre came to embrace, not something latent in the earlier books. One could argue that Sartre willfully distorted these early ideas in order to justify his politics, but this was a weakness in the man, not in the ideas.

    Anderson doesn't really bother to seriously critique Sartre's work, anyway. He contents himself with ad hominem attacks against both Sartre and Henri-Levy, along with a heavy barrage of adjectival bombast–"nihilistic,""nasty,""relativistic," "atheist." I'd be willing to bet that, despite the attempt by those like this reviewer to bury Sartre, his work will still be read well into the future and he will be considered an original thinker and important writer–both in philosophy and in literature. Perhaps Henri-Levy's biography will help to hasten this process, although one suspects that the possibility it might do so is one reason this review has appeared.

    One of the things the review also points up is the inadequacy of using biographies of writers as a way of assessing that writer's body of work. Inevitably the focus of such reviews returns to the limitations and foibles of the man or woman in question, and the work becomes a way of exemplifying these "character" traits. Sartre may have been, at various times, maybe even most of the time, an unpleasant man, but this says nothing about the abiding merits of his best books.

Essays in Criticism

Unbeaten Path
Unbeaten Paths: Reviews of Adventurous Fiction